
The Federalist No. 31
Concerning the General Power of Taxation (continued)
New York Packet
Tuesday, January 1, 1788
[Alexander Hamilton]
To the People of the State of New York:
IN
DISQUISITIONS of every kind, there are certain primary
truths, or first principles, upon which all subsequent reasonings
must depend. These contain an internal evidence which, antecedent to
all reflection or combination, commands the assent of the mind.
Where it produces not this effect, it must proceed either from some
defect or disorder in the organs of perception, or from the
influence of some strong interest, or passion, or prejudice. Of this
nature are the maxims in geometry, that "the whole is greater than
its part; things equal to the same are equal to one another; two
straight lines cannot enclose a space; and all right angles are
equal to each other." Of the same nature are these other maxims in
ethics and politics, that there cannot be an effect without a cause;
that the means ought to be proportioned to the end; that every power
ought to be commensurate with its object; that there ought to be no
limitation of a power destined to effect a purpose which is itself
incapable of limitation. And there are other truths in the two
latter sciences which, if they cannot pretend to rank in the class
of axioms, are yet such direct inferences from them, and so obvious
in themselves, and so agreeable to the natural and unsophisticated
dictates of common-sense, that they challenge the assent of a sound
and unbiased mind, with a degree of force and conviction almost
equally irresistible.
The objects of geometrical inquiry are so entirely
abstracted from those pursuits which stir up and put in motion the
unruly passions of the human heart, that mankind, without
difficulty, adopt not only the more simple theorems of the science,
but even those abstruse paradoxes which, however they may appear
susceptible of demonstration, are at variance with the natural
conceptions which the mind, without the aid of philosophy, would be
led to entertain upon the subject. The INFINITE
DIVISIBILITY of matter, or, in other words, the
INFINITE divisibility of a
FINITE thing, extending even to the minutest atom, is a point
agreed among geometricians, though not less incomprehensible to
common-sense than any of those mysteries in religion, against which
the batteries of infidelity have been so industriously leveled.
But in the sciences of morals and politics, men are
found far less tractable. To a certain degree, it is right and
useful that this should be the case. Caution and investigation are a
necessary armor against error and imposition. But this
untractableness may be carried too far, and may degenerate into
obstinacy, perverseness, or disingenuity. Though it cannot be
pretended that the principles of moral and political knowledge have,
in general, the same degree of certainty with those of the
mathematics, yet they have much better claims in this respect than,
to judge from the conduct of men in particular situations, we should
be disposed to allow them. The obscurity is much oftener in the
passions and prejudices of the reasoner than in the subject. Men,
upon too many occasions, do not give their own understandings fair
play; but, yielding to some untoward bias, they entangle themselves
in words and confound themselves in subtleties.
How else could it happen (if we admit the objectors
to be sincere in their opposition), that positions so clear as those
which manifest the necessity of a general power of taxation in the
government of the Union, should have to encounter any adversaries
among men of discernment? Though these positions have been elsewhere
fully stated, they will perhaps not be improperly recapitulated in
this place, as introductory to an examination of what may have been
offered by way of objection to them. They are in substance as
follows:
A government ought to contain in itself every power
requisite to the full accomplishment of the objects committed to its
care, and to the complete execution of the trusts for which it is
responsible, free from every other control but a regard to the
public good and to the sense of the people.
As the duties of superintending the national defense
and of securing the public peace against foreign or domestic
violence involve a provision for casualties and dangers to which no
possible limits can be assigned, the power of making that provision
ought to know no other bounds than the exigencies of the nation and
the resources of the community.
As revenue is the essential engine by which the
means of answering the national exigencies must be procured, the
power of procuring that article in its full extent must necessarily
be comprehended in that of providing for those exigencies.
As theory and practice conspire to prove that the
power of procuring revenue is unavailing when exercised over the
States in their collective capacities, the federal government must
of necessity be invested with an unqualified power of taxation in
the ordinary modes.
Did not experience evince the contrary, it would be
natural to conclude that the propriety of a general power of
taxation in the national government might safely be permitted to
rest on the evidence of these propositions, unassisted by any
additional arguments or illustrations. But we find, in fact, that
the antagonists of the proposed Constitution, so far from
acquiescing in their justness or truth, seem to make their principal
and most zealous effort against this part of the plan. It may
therefore be satisfactory to analyze the arguments with which they
combat it.
Those of them which have been most labored with that
view, seem in substance to amount to this: "It is not true, because
the exigencies of the Union may not be susceptible of limitation,
that its power of laying taxes ought to be unconfined. Revenue is as
requisite to the purposes of the local administrations as to those
of the Union; and the former are at least of equal importance with
the latter to the happiness of the people. It is, therefore, as
necessary that the State governments should be able to command the
means of supplying their wants, as that the national government
should possess the like faculty in respect to the wants of the
Union. But an indefinite power of taxation in the latter
might, and probably would in time, deprive the former of the
means of providing for their own necessities; and would subject them
entirely to the mercy of the national legislature. As the laws of
the Union are to become the supreme law of the land, as it is to
have power to pass all laws that may be NECESSARY
for carrying into execution the authorities with which it is
proposed to vest it, the national government might at any time
abolish the taxes imposed for State objects upon the pretense of an
interference with its own. It might allege a necessity of doing this
in order to give efficacy to the national revenues. And thus all the
resources of taxation might by degrees become the subjects of
federal monopoly, to the entire exclusion and destruction of the
State governments."
This mode of reasoning appears sometimes to turn
upon the supposition of usurpation in the national government; at
other times it seems to be designed only as a deduction from the
constitutional operation of its intended powers. It is only in the
latter light that it can be admitted to have any pretensions to
fairness. The moment we launch into conjectures about the
usurpations of the federal government, we get into an unfathomable
abyss, and fairly put ourselves out of the reach of all reasoning.
Imagination may range at pleasure till it gets bewildered amidst the
labyrinths of an enchanted castle, and knows not on which side to
turn to extricate itself from the perplexities into which it has so
rashly adventured. Whatever may be the limits or modifications of
the powers of the Union, it is easy to imagine an endless train of
possible dangers; and by indulging an excess of jealousy and
timidity, we may bring ourselves to a state of absolute scepticism
and irresolution. I repeat here what I have observed in substance in
another place, that all observations founded upon the danger of
usurpation ought to be referred to the composition and structure of
the government, not to the nature or extent of its powers. The State
governments, by their original constitutions, are invested with
complete sovereignty. In what does our security consist against
usurpation from that quarter? Doubtless in the manner of their
formation, and in a due dependence of those who are to administer
them upon the people. If the proposed construction of the federal
government be found, upon an impartial examination of it, to be such
as to afford, to a proper extent, the same species of security, all
apprehensions on the score of usurpation ought to be discarded.
It should not be forgotten that a disposition in the
State governments to encroach upon the rights of the Union is quite
as probable as a disposition in the Union to encroach upon the
rights of the State governments. What side would be likely to
prevail in such a conflict, must depend on the means which the
contending parties could employ toward insuring success. As in
republics strength is always on the side of the people, and as there
are weighty reasons to induce a belief that the State governments
will commonly possess most influence over them, the natural
conclusion is that such contests will be most apt to end to the
disadvantage of the Union; and that there is greater probability of
encroachments by the members upon the federal head, than by the
federal head upon the members. But it is evident that all
conjectures of this kind must be extremely vague and fallible: and
that it is by far the safest course to lay them altogether aside,
and to confine our attention wholly to the nature and extent of the
powers as they are delineated in the Constitution. Every thing
beyond this must be left to the prudence and firmness of the people;
who, as they will hold the scales in their own hands, it is to be
hoped, will always take care to preserve the constitutional
equilibrium between the general and the State governments. Upon this
ground, which is evidently the true one, it will not be difficult to
obviate the objections which have been made to an indefinite power
of taxation in the United States.
PUBLIUS
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